Is Abdullah Hashem Really God’s Chosen Successor?

In a recent sermon, Abdullah Hashem (also known as Aba-Sadiq) presents himself as the divinely appointed successor of Imam Mahdi (عج) and the “Riser of the family of Muhammad.” He claims to be part of a seventh and final covenant from God and says that rejecting him is the same as rejecting Allah Himself.

He also accuses most Muslim scholars of betrayal, says a secret will of the Prophet names him by name, and claims to possess divine knowledge and miracles.

But how do these claims hold up when we examine them through Shīʿī Islamic teachings?

Let’s explore this calmly and thoughtfully.

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1. Yes, God Appoints Leaders – But Claims Need Proof

Shīʿī Muslims fully agree with one point Abdullah Hashem makes:

Only Allah appoints true leaders.

However, there is a big difference between:

• Being appointed by God

• Claiming to be appointed by God

Islam teaches us that divine leadership must be proven through:

• Clear evidence

• Consistency with the Qurʾān

• The teachings of the Ahl al-Bayt

• Recognized signs

Simply saying “I am chosen by God” does not make it true.

Throughout history, many people have made similar claims. The Imams warned us not to follow anyone who calls people to himself without solid proof.

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2. Is Rejecting Abdullah Hashem the Same as Rejecting Allah?

Abdullah Hashem says that rejecting him means rejecting God’s rule.

But in Shīʿī Islam, rejecting Allah means rejecting:

• The Qurʾān

• The Prophet Muhammad ﷺ

• The Twelve Imams

• Islamic law (Sharīʿah)

A human being cannot place himself at the same level as divine guidance.

Especially when that person:

• Cancels prayer

• Cancels fasting

• Cancels hijab

• Changes Islamic practices

How can rejecting such changes be the same as rejecting Allah?

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3. The “Will of the Prophet” and the 12 Mahdis Claim

A major part of Abdullah Hashem’s message is based on a so-called will of the Prophet Muhammad ﷺ that allegedly names:

• 12 Imams

• Followed by 12 Mahdis

• With “Ahmed” and “Abdullah” mentioned

Here’s the problem:

• This will does not exist in reliable Shīʿī sources

• Classical scholars never taught it

• It contradicts the belief in only 12 Imams

• It appeared only in recent times

Shīʿī Islam teaches that any narration must be checked against the Qurʾān and authentic teachings. This “will” fails that test.

Is Abdullah Hashem Really the Representative of Imam Mahdi?

 A Shīʿī Perspective on the “Ahmadi Religion of Peace and Light”

In recent years, a group known as the Ahmadi Religion of Peace and Light has gained attention online. Its leader, Abdullah Hashem (also called Aba-Sadiq), claims to be the only representative of Imam Mahdi (عج) and says that obeying him is the same as obeying the Prophet Muhammad, Jesus, and Moses.

He also claims that anyone who does not pledge allegiance to him is misguided—even respected Sunni and Shīʿī scholars.

But how do these claims stand when we look at Shīʿī Islamic teachings?

Let’s examine this calmly and clearly.

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1. Yes, Leadership in Islam Is Divinely Appointed – But Claims Need Proof

Shīʿī Muslims believe that true leaders are chosen by Allah, not by themselves.

However, claiming divine appointment is not the same as proving it.

Throughout Islamic history, many people have claimed special status. The Imams taught us not to follow such claims blindly. Any real representative of Imam Mahdi must:

• Follow the Qurʾān

• Follow the teachings of the Ahl al-Bayt

• Respect Islamic law (Sharīʿah)

• Be supported by authentic evidence

Simply saying “I am appointed by God” is not enough.

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2. Are Scholars Really the Enemy of Islam?

Abdullah Hashem says that most Sunni and Shīʿī scholars are dangerous and worse than Yazid’s army because they do not support him.

But Shīʿī Islam teaches the opposite.

During the occultation of Imam Mahdi, scholars are meant to guide the community using:

• Qurʾān

• Hadith

• Teachings of the Imams

They are not perfect, but they are not enemies of Islam either.

Calling all scholars corrupt is a classic cult tactic to isolate followers.

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3. The “Will of the Prophet” and the Name “Ahmed”

One of the main proofs used by this movement is a so-called “will” of the Prophet Muhammad (ﷺ), which supposedly mentions a future leader named “Ahmed.”

Here’s the problem:

• This “will” does not exist in reliable Shīʿī sources

• Classical scholars never taught it

• It contradicts the belief in only 12 Imams

• It appeared very recently

Is Praying , Fasting and Wearing Hijab Necessary ?

Below is a Shīʿī doctrinal refutation of the claims made in the Yamani/Ahmadi Religion of Peace and Light video, using Qurʾān, Ahl al-Bayt (ع) narrations, and established Imāmī theology.

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Refutation of the “Seventh Covenant” & Abandonment of Islamic Law

A Shīʿī Response to the Yamani / Ahmadi Religion of Peace and Light

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1. The Finality of Islam & No New Sharīʿah After the Prophet ﷺ

The video claims that a “seventh covenant” has appeared with new laws, worship, and a new book, allegedly brought by “Qāʾim ʿAbdullāh Hāshim”.

This directly contradicts Qurʾān and Shīʿī creed.

Qurʾān: Finality of Prophethood

مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ
“Muhammad is not the father of any of your men, but the Messenger of Allah and the Seal of the Prophets.”
(Qurʾān 33:40)

No new covenant, prophet, or divine law can come after him.

Shīʿī Hadith

Imām al-Ṣādiq (ع) said:

حَلَالُ مُحَمَّدٍ حَلَالٌ إِلَى يَوْمِ الْقِيَامَةِ، وَحَرَامُهُ حَرَامٌ إِلَى يَوْمِ الْقِيَامَةِ
“The lawful of Muhammad is lawful until the Day of Judgment, and his unlawful is unlawful until the Day of Judgment.”
(Al-Kāfī, vol. 1, p. 58)

The Mahdī (عج) does not bring new laws. He revives the Qurʾān and the Sunnah.

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2. The Mahdī (عج) Does NOT Abolish Prayer, Fasting, or Hijab

The video claims that when the “Messiah” is present, he becomes the prayer and fasting, so rituals are no longer needed.

This is Christian theology, not Islam.

Qurʾān: Worship Is Permanent

وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ
“Worship your Lord until death comes to you.”
(Qurʾān 15:99)

No human being replaces worship.

Examining the ‘Divine Mysteries' Lecture of Abdullah Hashem Aba al-Sadiq

 Below is a Twelver (Isnā ‘Asharī) Shia refutation of the lecture of Aba Sadiq Yamani in which he discussed Divine Mysteries.

1. The “Egg” Analogy & Claim of Hidden Religion

Claims of Abdullah Hashem Aba al-Sadiq 

Most people only take the “crust” of religion; the real religion is hidden and mysterious.

Shia Response:

Islam is not an esoteric cult where only a secret elite has access to truth. The Qur’an repeatedly affirms that guidance is clear, not hidden.

Qur’an:

“This is a clear statement for mankind, and a guidance and an admonition for the God-conscious.”
(Qur’an 3:138)

Imam Ja‘far al-Ṣādiq (ع):

“Allah has not left anything that the servants need except that He has clarified it for them.”
(al-Kāfī, vol. 1, p. 59)

Conclusion:
Islam is not a “mystery egg.” Its core beliefs, laws, and guidance are clear and accessible.

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2. Misuse of Qur’an 6:116 (Majority Misguided)

Refutation of “The Yamani / Mahdi Parallel to Jesus” Narrative

 Below is a Shia Ithnā ‘Asharī (Twelver) refutation of the claims of Aba Al Sadeq Al-Yamani, using Qur’an, authentic Shia hadith, and classical theology.

Each major claim is addressed one by one

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1. Claim: The 12 Imams are “disciples” of Prophet Muhammad like the apostles of Jesus

Refutation

In Shia Islam, the Imams are not disciples, nor are they “messengers from Muhammad.”

They are divinely appointed successors (A’immah), not apostles or emissaries.

Qur’anic Principle

إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا

“Your only guardian is Allah, His Messenger, and the believers…”

(Qur’an 5:55)

The Imams are Awliyā’ (divine authorities), not “disciples.”

Hadith (Ghadir)

مَنْ كُنْتُ مَوْلَاهُ فَهٰذَا عَلِيٌّ مَوْلَاهُ

“Whoever I am the master of, Ali is his master.”

(Sahih Shia & Sunni sources)

This establishes succession, not discipleship.

Shia Creed

Imams are:

• Divinely appointed

• Infallible

• Hujjah (Proof of Allah)

• Not missionaries of Muhammad

The “apostle” model is Christian theology, not Shia Islam.

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2. Claim: Imams are “messengers from Muhammad”

Qur’anic Refutation

مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ

“Muhammad is the Messenger of Allah and the Seal of the Prophets.”

(Qur’an 33:40)

There is no messenger after him—not even “from him.”

Shia Doctrine

Imams:

• Do not receive revelation (wahy)

• Do not bring new law

• Are guardians of the Sharia

Calling them “messengers” is bid‘ah (innovation).

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3. Claim: Prophet Muhammad and Jesus “united with God”

This is Christian theology, not Islam.

Qur’an Rejects Divine Union

لَيْسَ كَمِثْلِهِ شَيْءٌ

“There is nothing like Him.”

(Qur’an 42:11)

قُلْ هُوَ اللَّهُ أَحَدٌ

“Say: He is Allah, One.”

(Qur’an 112:1)

No human “unites” with Allah.

Imams Explicitly Rejected This

Imam Ali (ع):

هَلَكَ فِيَّ رَجُلَانِ: مُحِبٌّ غَالٍ وَمُبْغِضٌ قَالٍ

“Two groups are destroyed concerning me: the exaggerator and the hater.”

(Nahj al-Balagha)

Anyone who says the Imams “became godlike” is a ghālī (extremist).

Imam Mahdi ( A.S.) - The Awaited Justice and The Eternal Responsibility

 The document is a translated abridgment of a biography of Imam al-Mahdi, focusing on his life, characteristics, and significance in Shia Islam.

Overview of Imam al-Mahdi

The text discusses the life and significance of Imam al-Mahdi, a central figure in Shia Islam, emphasizing his birth, characteristics, and the beliefs surrounding his occultation. It highlights the historical context, the challenges faced by his lineage, and the theological implications of his existence.

Imam al-Mahdi's Birth and Lineage

• Born on 15th Sha’ban, 255 AH.
• Son of Imam Hasan al-Askari and Lady Narjis.
• His maternal lineage connects to the Prophet Muhammad through Fatimah and Husayn.
• Two theories exist regarding his mother's identity: one claims she was a Roman princess, the other a Nubian maidservant.

Characteristics of Imam al-Mahdi

• Described in both Sunni and Shia sources with notable physical traits: broad forehead, high nose, reddish complexion.
• Prophetic narrations highlight his resemblance to the Prophet Muhammad in appearance and character.
• He is said to possess extraordinary strength and wisdom, appearing youthful despite his age.

The Secrecy Surrounding His Life

• His birth and early life were shrouded in secrecy to protect him from Abbasid authorities.
• Imam al-Askari took measures to announce his birth discreetly among Shia followers.
• The Abbasid regime denied his existence, fearing his potential threat to their rule.

Imam al-Mahdi's Early Life and Imamate

• Imam al-Mahdi was revealed to select companions during his early years.
• He led the prayer at his father's funeral, asserting his role as Imam.
• His young age at the time of assuming leadership was not a concern for Shia Muslims, as precedents existed in his family.

The Concept of Occultation

• Imam al-Mahdi entered a period of occultation to protect himself from persecution.
• His minor occultation lasted from 260 to 329 AH, during which he communicated with followers through deputies.
• The major occultation began in 329 AH and continues to the present, raising questions about his visibility.

Recognition of Imam al-Mahdi's Existence

• Scholars from various Islamic sects acknowledge the birth of Imam al-Mahdi, despite differing beliefs about his role.
• Numerous Sunni scholars have confirmed his lineage and existence, contributing to a broader acceptance of his significance.
• The acknowledgment of his birth serves as a point of convergence among different Islamic traditions.

Refutation of the Yamani Claim According to Twelver Shia Islam

ردّ دعوى اليماني المزعومة على ضوء القرآن والعقيدة الإمامية

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1. The Claim that “All of Ahl al-Bayt are Yamani”

Claim:

Because Mecca is in Tihāmah and Tihāmah is part of Yemen, therefore:

• The Prophet ﷺ is Yamani

• Ali (ع) is Yamani

• The Imams are Yamani

• The Mahdi is Yamani

Refutation:

This is geographical wordplay, not theology.

In Shia Islam, lineage (nasab) is defined by Quraysh and Banu Hashim, not by regional geography.

Qur’an:

النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ
(الأحزاب 6)

The Prophet ﷺ is identified by tribal lineage, not by regional labels like “Yamani”.

Shia Hadith:

Imam al-Sadiq (ع):

نحن قريش، وشيعتنا منّا
“We are Quraysh, and our Shia are from us.”
(الكافي، ج1، ص 409)

The Imams are Hashimi Qurayshi, not “Yamani”.

Calling them “Yamani” in a literal ethnic sense is theologically meaningless.

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2. The Yamani is NOT an Imam, Prophet, or Infallible

The Authentic Yamani Hadith:

Imam al-Baqir (ع):

ليس في الرايات راية أهدى من راية اليماني
“There is no banner more guided than the banner of the Yamani.”
(الغيبة للنعماني، ص 264)

The hadith says:

• His banner is guided

• He calls to Imam al-Mahdi (ع)

It does NOT say:

• He is an Imam

• He is infallible

• He is a divine proof (حجة الله)

Qur’anic Rule:

وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا
(النساء 82)

Only divinely appointed authorities (Prophets & Imams) are protected from error.

No Shia scholar in 1400 years ever said:

“The Yamani is infallible.”

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3. Infallibility (عصمة) Is ONLY for Prophets & Imams

Imam al-Ridha (ع):

الإمام معصوم مؤيد مسدد
“The Imam is infallible, divinely supported and guided.”
(عيون أخبار الرضا، ج2، ص 102)

Imam al-Sadiq (ع):

العصمة خصيصة الأنبياء والأئمة
“Infallibility is exclusive to the Prophets and Imams.”
(بحار الأنوار، ج25)

No hadith ever says:

“The Yamani is maʿsūm.”